Located in Phimai District, is an exquisite Khmer era archaeological site. The name ‘Phimai’ originates from ‘Vimai’ or ‘Vimaipura’, evident in Khmer inscriptions on the stone lintels of the temple’s front gallery and other locations. It is likely referring to a sacred site or an object of veneration. A distinctive feature of Phimai temple is its orientation towards the South, unlike most Khmer temples that face East. This alignment is assumed to be in relation to the route from Shresthapura (the ancient Khmer capital), entering Phimai from the South. Based on epigraphic evidence and architectural styles, the construction of the Phimai temple began in the late 12th century during King Suryavarman I’s reign. Its artistry belongs to the Baphuon style, prevalent at the time, with some elements of the later Angkor Wat style. It was further expanded in the early 12th century during King Jayavarman VII’s reign. Phimai was closely linked with the Khmer empire and served as a Mahayana Buddhist sanctuary, as King Suryavarman I and King Jayavarman VII were Mahayana Buddhists. Interesting tourist attraction inside Phimai Historical Park : Naga Bridge, outer and inner gates, and galleries. The Central Prang, entirely made of white sandstone, differs from the gate towers (Gopuras). Prang Brahmadat, positioned in front of the main Prang to the left, was built in the era of King Jayavarman VII with laterite and houses sandstone sculptures. Prang Hin Daeng (Red Stone Prang), to the right of the Northern entrance, depicting scenes from the Mahabharata. Library buildings and water ponds at each corner. Interesting tourist attraction outside Phimai temple walls: City gates and walls of Phimai, were built during King Jayavarman VII’s reign. The Southern Victory Gate is aligned with the ancient road from Angkor to Phimai temple. The hermitage, known as “Arogyasala,” dates back to the 12th century and is located outs
